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As with any text of scripture printed under the nose of the Roman church, this book contains an imprimatur, or "permission to publish," given by Cardinal Bellarmine, stating that the text contains nothing "against the truth" of either the Latin Vulgate or the approved Greek and Hebrew versions. Printed at Basel, Switzerland, by Ludwig Koenig in , this volume became the basis for subsequent Christian rabbinical scholarship. The text, later reprinted in several editions over two centuries, is given in Hebrew and Latin.
The title page declaims that this is not merely a "Common 'vulgar' Lexicon" but also a "Philological Thesaurus. Both Testaments are collated and edited by Benedictus Arianus Montanus, whose scholarship was frequently incorporated in polyglot Bibles of the late 16th and early 17th centuries.
It was first published in , among the first books printed by subscription. This edition, in a canny political move, was dedicated to Oliver Cromwell, who allowed the paper for it to be imported free of customs duties. The Bible text contrasts up to eight different languages per book; among the six volumes will be found Hebrew, Greek, Latin, Syriac, Ethiopic, Arabic and Persian all with Latin translations as well as the Samaritan Pentateuch discovered in , various Targums Aramaic versions of the Old Testament, made when Hebrew was no longer commonly spoken among the Jews , and selected readings from the Codex Alexandrinus.
This polyglot has never been surpassed, and it remains today a great resource for the study of some of the oldest versions to have survived. Book collectors recognize it as well as one of the great achievements of the printer's art, though few complete examples of it have survived in private hands. The Latin text is that of the official Vulgate version of Thus, this work is a mixture of both Catholic and Protestant texts, boldly laid out for comparison to the ancient version in the classic languages.
Also included in the Appendices are variant readings from Grabe's scholarly edition of the Septuagint, and from Griesbach's Greek New Testament. I wish that even the weakest woman should read the Gospels, should read the epistles of St. I long that the husbandman should sing some portion of them to himself as he follows the plow. Desiderius Erasmus of Rotterdam was the most popular scholar of 16th Century Europe. His "In Praise of Folly," a satire on women, became, with his friend Sir Thomas More's "Utopia," the most widely read and disseminated novels in their time.
Erasmus was gifted in the classic Greek language, which had been rediscovered in Europe only one generation before him, and he walked onto the stage of history at exactly the right moment to parlay his linguistic talents into fame and fortune. A favorite of the Pope, he was the champion of the new breed of scholars, all over Europe, who sought to make the Scriptures available in the common people's languages. Born in , Erasmus was the son of a priest who had taken the vow of celibacy.
Paul's Cathedral in London. Colet had pioneered extemporaneous teaching of the Pauline Epistles, and attracted the masses to the lecture halls at Oxford and at St. Paul's Cathedral, where he in effect permitted the Apostle to speak directly from the text, without interpretation. Erasmus, determined to learn Greek, lived for a while in a refugee camp in Venice. After returning to England, Erasmus was a guest professor at Cambridge from to ; his lectures in Greek on the Pauline Epistles were immensely popular.
He determined, while at Cambridge, to reconstruct the New Testament in its original Greek and then to translate it from Greek to Latin. When word of this project reached the enemies of "New Learning," their efforts to undermine his work soon drove him from England to the printing house of John Froben in Basle, Switzerland. Erasmus had with him Greek manuscripts borrowed from Colet at St.
Paul's; these, together with other manuscripts in Froben's hands and fragments from the University of Paris enabled Erasmus to reconstruct the first relatively complete text of the New Testament in Greek, which enabled him to render his version in Latin - the first fresh translation into Latin in over years. Erasmus' Greek-Latin Testament, with the two languages in parallel columns, was issued from Froben's press in Its superior scholarship made it a dangerous book, for it undermined and eventually destroyed the infallibility of the Latin Vulgate in the mind of any scholar of an open mind who encountered it.